By Workman Publishing
The powerful God of Exodus. the traditional poetry of the Psalms, and the everlasting teachings of Proverbs. Matthew, Mark, Luke, and the paranormal fantastic thing about John. the recent heaven and earth of Revelation.
Bible verses—an enduring resource of steerage, peace, and rejuvenation—are the following given a truly distinct therapy in colourful letterpress illustrations that deliver every one word to existence in a clean and significant means. The verses are drawn from seven translations (including the recent foreign model, the recent Revised ordinary model, and The King James Bible) and organized so as, starting with Genesis 1:1. those decisions comprise a hundred of the main especially significant passages of the outdated and New testomony, made much more strong in the course of the transformative lens of artwork.
Like a modern replace on medieval illuminated manuscripts, the booklet combines the undying phrases of the Bible with well timed artwork—in this example, hand-lettering and representation in quite a few attractive types and memorable aesthetics from 25 modern artists. It’s a brand new and colourful approach to adventure the dwelling observe.
Read or Download 100 Illustrated Bible Verses: Inspiring Words. Beautiful Art. PDF
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Extra resources for 100 Illustrated Bible Verses: Inspiring Words. Beautiful Art.
It is no exaggeration to say that the study of contemporary Hinduism(s) or Islam(s) in Europe almost surpasses the study of these religions in former periods and in their places of origin. Such developments mirror changing realities in Western Europe. The decline of institutionalized Christendom and a ﬁeld on the rise The 1960s and 1970s were a watershed both for the European religious landscape and the non-confessional study of religion. For example, ‘from 1956 all indices of religiosity in Britain start to decline, and from 1963 most enter free fall’ (Brown 2001: 188).
Examples of the latter include the seminal work of the classicist Walter Burkert on a biologically and ethologically informed theory of religion and ritual (Burkert 1996) and the contributions of the Egyptologist Jan Assmann to the study of cultural memory (1992, 2006). The Italian Jewish historian Carlo Ginzburg developed new ways of writing religious history, both with respect to micro-history in his famous early studies (1966, 1976) and with respect to larger morphological and comparative scenarios, as in his ambitious reconstruction of the origins of the early modern Witches’ Sabbath in ancient ecstasy-cults (1989).
G. g. Baumann 2003; Jacobsen and Kumar [eds] 2004; Vertovec 2004). To some extent the study of European religious history intersects with the blossoming study of Western esotericism (von Stuckrad 2005). There are now three chairs (at EPHE, Amsterdam, and Exeter) in the area with related MA-programs, a sub-department at the Faculty of Humanities at the University of Amsterdam, a Centre at Exeter, a scholarly journal (Aries: Journal for the Study of Western Esotericism; see Hanegraaff 2001), a massive dictionary (Hanegraaff et al.